This Sunday, July 10, at 2:00pm Tirtzah members will meet in Teaneck New Jersey for an informal gathering and Torah study. The event is child-friendly and Kosher snacks will be provided.
IMPORTANT: In order to maintain safety and confidentiality, this event is only open to members of the Tirtzah Community. See below for directions on joining our e-mail discussion list. If you do not wish to join the list and still want to attend an event you will need to e-mail us for the location of the meeting. We require women who are not on our e-mail list to speak with one of the group leaders before attending an event.
WHAT IS TIRTZAH?
We are a community of frum queer women who gather to celebrate and study our yiddishkeit. We are committed to the value of shleimut (wholeness) and to supporting one another in observing a meaningful, integrated, honest and joyful Jewish life. We operate an e-mail list for women worldwide and we offer in-person events in the New York City and New Jersey area.
HOW DO I JOIN TIRTZAH?
If you are a lesbian, bisexual or queer identified woman who is religious, observant and/or Orthodox… or is on the path to becoming more halachically observant… we welcome you to join our e-mail discussion group. We aim for it to be a positive and non-judgmental space for women who are currently frum or are becoming frum*.
To join the group, go to http://groups.google.com/group/Tirtzah. You will need to create a Google account (free of charge) if you don’t already have one.
*We use the word “frum” to mean a person who is dedicated to observing the mitzvot, and is constantly working on doing a better job of that. We use this term to refer to someone who is engaged with halacha, who is aiming to grow in their Judaism, and who is serious about it. A frum person is someone who sustains and works towards a traditional Jewish spiritual life.
Tirtzah is proud to be a part of Eshel, which will be hosting it’s first Orthodox LGBT community Shabbaton this January.
Eshel welcomes gay and lesbian traditional Jews to join us for this first-ever shabbaton, being held January 21-23 at the Isabella Freedman Retreat Center, two hours from New York City. The Shabbaton will bring together Orthodox gay Jews of all kinds (including the ex-Orthodox and ‘Ortho-curious’) to an event aimed to create a community of support, learning, growth and leadership.
The shabbaton will include shiurim, zmiros, sessions on relevant to our lives as gay and lesbian frum (or formerly frum) Jews, wonderful ‘geshmak’ davening, delicious organic kosher food, and plenty of time scheduled to just hang out, sit by the fireplace on Saturday night, and get to know all the members of this growing community. This will be an informative, fun, and spiritually inspiring weekend.
On Sunday, we will convene a Leadership Development Day from 9am-3pm that will address the crucial questions regarding our shared commitment to a more welcoming Orthodox world. The day will include sessions for developing speaking skills, understanding grant writing, conducting effective meetings with community leaders, and learning about different community organizing models that can help us engage with the Orthodox community about the issues that matter most to us.
The operations of the shabbaton will be handled by Nehirim, which has run retreats for LGBT Jews for many years. The program for the shabbaton is being created by the Eshel board, which includes many leaders from the gay Orthodox world, including Rabbi Steve Greenberg, Mordechai Levovitz (JQYouth), Chasiah Haberman (Tirtzah), Miryam Kabakov (Keep Your Wives Away from Them), and others. There will also be “open space” time during the retreat for participants to facilitate workshops and conversations.
All food will be strictly kosher, the retreat will be shomer shabbos, and the davening will include traditional, mechitza davening. (Depending on community interest we may have davening alternatives as well; on the registration form, you’ll be asked what kind of davening you’d like to participate in during the weekend.) We will offer a variety of learning options, from traditional text study to workshops on issues of gay and lesbian interest.
Registration and Pricing
Pricing starts at $250 for the entire weekend, including room and board, and thanks to our donors, we have generous financial aid available. If you register before November 15, you can also qualify for EARLY BIRD pricing — simply enter “EARLYBIRD” as your coupon code, and you’ll receive $50 off your registration.
Complete Pricing information is as follows:
Dorm triple/quad (bathroom down the hall): $250
Economy (shared bath): Double $300, Single $350
Standard (private bath): Triple $275, Double $375, Single $450
Luxury (Weinberg building): Double: $425, Single: $500
Child in room: $150
Thanks to the generosity of donors and community members, no one will be turned away for lack of funds. The financial aid application will be available here in late October. All aid requests will be considered confidentially.
The shabbaton will be fully shomer shabbos: no electricity or musical instruments will be used in any program on Shabbat. The eruv is checked weekly. All food will be supervised kosher — cholov yisrael and pas yisrael is available upon request at an extra cost.
Faculty and Schedule
The retreat will begin at 4pm on Friday, just before Shabbos. We will post information about the exact schedule and faculty in November, 2010.
For directions and transportation information, please visit the Isabella Freedman website. To offer or request a ride to the retreat, we will create a Ride Board in November. The retreat center is available by train, and a shuttle is available for $15 from the Wassaic train station, for the MetroNorth train leaving Grand Central Station at 11:15am. For other pickup times or locations, Lakeville Taxi, (860) 435-8000, is available. Lakeville Taxi is a reservation service. Voicemails for the purpose of reserving rides must be left before 5pm and at least 24 hours in advance. Neither Eshel nor Nehirim is providing transportation to the retreat — we advise you to use the ride board, since there are always plenty of rides coming from New York, Boston, and other cities as well.
Questions? Please email us at firstname.lastname@example.org.
In his article for the Jewish Week , “The Cost of Standing Idly by”, Rabbi Steve Greenberg writes movingly of his confronting the Rabbi of his community Shul, who has forbidden him to attend services. He writes “The rabbi of the shul called apologetically to inform us that the ruling had come from a rabbi whose authority exceeded his own. I decided to call this rabbi, who is the head of a prominent yeshiva and a respected halachic authority. I wanted to meet him personally to discuss the decision with him. He agreed to speak with me on the phone.
He said that he had heard that I advocated changing the Torah. I told him that this is not true, that in fact I am trying to find a way for people who are gay or lesbian to still be a part of Orthodox communities. I shared with him that people who are gay and lesbian who want to remain true to the Torah are in a great deal of pain. Many have just left the community. Some young gay people become so desperate they attempt suicide.
His reply: “Maybe it’s a mitzvah for them to do so.” ”
He writes of his own response to the Rabbi’s statement and calls upon the Orthodox community and especially communal leaders to cease “standing idly by” and begin to take responsibility for the safety of Orthodox Gay and Lesbian people who may become suicidal. He urges communal leaders to publicly denounce homophobia and bullying, sign the Statement of principles, which was written and signed by a group of Orthodox Rabbis, and end the harmful practice of “reparative therapy”. He also argues that in light of the high rates of suicidal ideation and attempts among Gay and Lesbian youth, the Orthodox community must find a way to ” make it possible for a 13-year-old to expect that life will be good”
What will you do to stop “standing idly by” and begin to actively include and give hope to Gay, Lesbian and Trans members of the Orthodox Jewish community?
Did you know that Tirtzah: A Community of Frum Queer Women is now on Facebook? Just click through to our Facebook page and click the “Like” button at the top to become a fan and have our updates and new blog posts show up on your Facebook news feed. You can also click on “Suggest to Friends” to invite your Facebook friend who might be interested in showing their support for us. [These invitations are confidential unless the person chooses to become a fan of our page, in which case it will be listed on their profile, as is the case with all Facebook pages.] It means a lot to us to see so many people, of every religious, sexual and gender orientation, joining our Facebook page to show their encouragement and stay updated about what we’re doing. This is just one way that Tirtzah is expanding how we keep in touch with our friends and allies.
April 24th and 25th
Being Frum and Gay
This weekend, the Orthodox Community at Penn (OCP) and JQYouth (JQY), a group that provides support to LGBT Orthodox Jews (www.JQYouth.org) collaborated to develop a shabbaton aimed at addressing issues that gay and lesbian Jews face within the Orthodox community. The shabbaton built upon the format and ideas originally presented at the “Being Gay in the Orthodox World” panel that was held at Yeshiva University this December.
On Friday night, the invited speakers from JQYouth shared their stories in a general panel session. The evening began with a brief statement by one of the organizers from the OCP, and a message from Rabbi Mordy Friedman, the Orthodox Rabbi at Penn, framing the shabbaton as a weekend intended to raise awareness of issues that already exist within the Orthodox community, and that it is not intended as a forum to discuss halacha (Jewish law). The panelists then each discussed topics ranging from their experiences coming out to family members and rabbis, to issues faced by Orthodox Jewish lesbians, forming communities for LGBT Orthodox Jews, and forming more inclusive Orthodox communities. There were over 150 people in attendance, and the audience was generally supportive of the speakers, applauding after each panelist spoke. The panelists were then asked questions from the audience ranging from whether they envisioned themselves forming families, whether being gay and Orthodox creates a crisis of faith, and whether there are generational or communal differences in terms of levels of tolerance that the panelists have experienced. The session only came to an end after the Hillel building needed to close for the night.
After morning services, Rabbi Friedman held a brief survey of contemporary literature on homosexuality. Taking a neutral stance on the issue, Rabbi Friedman reviewed responses spanning from Rav Moshe Feinstein’s t’shuvah (response) stating that homosexuality reflects a deliberate act of rebellion against God, to contemporary approaches of Rabbi Chaim Rapoport and Rav Yuval Sherlo, that go so far as to deal with questions such as whether lesbian couples should wear hair coverings and observe laws of ritual purity.
In the afternoon, four sessions on various topics relating to homosexuality in the Orthodox community were held. From 5:00pm to 6:00pm a session on ally training was held by Nicole Riley, Shaina Adams-El Guabli, and Fran De La Tor, three straight female allies of the LGBT community who have had experience leading similar workshops in the past. Nicole, Fran, and Shaina facilitated conversation regarding LGBT-specific language and stereotypes of the LGBT community, as well as group exercises to provide various strategies. These strategies included how to respond when a friend comes out, and when one overhears derogatory comments, such as “That’s Gay,” used in different social circles.
Simultaneously, Josh Teplitsky and Justin Spiro held a discussion on language as boundary. During this session they discussed a statement that Josh has heard several times after speaking at the Yeshiva University panel that “We should provide sympathy to the struggling homosexual.” Josh and Justin engaged the audience in a discussion of what the word struggle means as well as when it is appropriate to provide and withhold sympathy for others. The audience discussed how religious struggles are not unique to LGBT Orthodox Jews and discussed their own struggles with issues of faith and sexuality. During the workshop, one of the audience members expressed her frustration with that statement and discussed how she was upset by the question posed to the panelists the previous night about whether they’ve experienced a crisis of faith. She stated that the crisis of faith shouldn’t only apply to the gay individuals in the community. Instead, she suggested that the crisis of faith should apply to the entire Orthodox community because there are community members who are suffering because of their sexual orientation. This sentiment was echoed by others present for this discussion as well as other discussions over the course of the evening.
Josh reiterated this point by making a distinction between a psychological struggle characterized by an individual experiencing distress over his or her sexual identity, and a philosophical/intellectual struggle that involves grappling with the halachik implications of a gay identity. Josh concluded by stating that when we view it as a philosophical struggle, then it belongs to the entire community rather than the homosexual individuals themselves.
From 6:00pm to 7:00pm Chasiah Haberman, founder of Tirtzah, a community of frum queer women, held a discussion on halachik questions facing Orthodox LGBT people. The thrust of the session was to build awareness of the technical challenges that a gay Torah-observer faces in a religion whose commandments presume heterosexual attraction. With Chasiah’s help, the group managed to pinpoint several areas such as mechitza (separation), nida (purity), shomer negia (touching of the opposite sex), and tzniut (modesty) that pose an interpretive challenge to the gay observant Jew. Chasiah rendered the discussion universal by asking everyone to mention a personal halachik challenge, demonstrating that it is all observant Jews, not only gay observant Jews, who struggle to observe halacha. The session was concluded with a reading from Jewish scholar Eliezer Berkowitz. Berkowitz tells an anecdote from Raba in which the Babylonian sage expresses that halacha is alive and eternal, and is always interpreted and reinterpreted by the Sages of the generation.
At the same time, Erez Harari and Chaim Levin held a panel discussion on reparative therapy. Erez, a student at Fordham working on a Ph.D. in clinical psychology and co-founder of JQY, discussed the history of therapies aimed at treating homosexuality, as well as the theory and research behind modern day reparative therapy. Erez critiqued the theory behind reparative therapy and the research that has been published in support of it. Erez then discussed the potential for harm when engaging in these treatments. Chaim followed with his personal experiences being involved in reparative therapy for several years and reviewed the techniques used to try to alter his sexual orientation. He concluded by mentioning how he was led to blame himself for not trying hard enough when his sexual orientation failed to change, as well as how his community ended up blaming him for “choosing” to be gay once he decided to stop attending treatment.
After the evening meal, Chasiah gave a speech to a standing room only crowd of over a hundred people. Chasiah discussed the notion of “hating your brother in your heart,” which appeared in this week’s Torah portion, and how this verse is interpreted to mean that you are so hateful towards fellow Jew that you aren’t even willing to engage him or her in dialogue about what it is that’s making you hateful. She then thanked the crowd for demonstrating ahavat yisroel (love of your fellow Jew) by being willing to attend the event and engage in a dialogue about these issues.
The shabbaton concluded with a screening of the film V’ahavta (And thou shalt love), an award-winning short film about a gay yeshiva student in Israel, followed by a discussion on how to create a more inclusive Orthodox Community. This discussion, moderated by Matthew Feczko and Isaac Alkolomber, two members of the OCP and JQY, generated a number of different suggestions by the audience, who seemed generally in favor of working towards creating a more welcoming environment for gay and lesbian Orthodox Jews at Penn. Suggestions ranged from reaching out to those who seem isolated, to speaking publicly against homophobic statements and creating joint events with J-Bagel, the gay Jewish group at Penn. A distinction was made during the discussion between implicit and explicit methods of inclusion, and the importance of understanding that for an Orthodox gay person, the implicit message is often one of exclusion, and that explicit messages are often necessary to make someone feel fully included. Some of the speakers expressed the hope that this weekend becomes a template for future programs at other campuses, schools, and synagogues. Isaac then closed the discussion by posing a question to the crowd, asking them how each of them plan on conveying this message of inclusiveness once the shabbaton is over.
The events of the weekend were widely considered a success drawing many people from diverse communities on campus. The event, according to one of the organizers, Isaac Setton, was a kiddush hashem as many people from many different backgrounds saw the Orthodox community coming together in support of the LGBT community. The Orthodox Community at Penn was able to organize and facilitate many discussions about the future of Orthodoxy and Orthodox education. One participant remarked, “One day, the people being educated at this event will sit on the board of shuls and schools and it will be up to them to make sure that when this issue comes up it is not a shock and is dealt with properly.” The people who attended the event were all glad they were provided with the opportunity to engage with this issue.
In an article for Yediot Achroniyot, Rabbi Yuval Cherlow, Rosh Yeshiva of the Hesder Yeshiva in Petach Tikvah, explores the exclusion of the “other” in the orthodox community. He argues that “The main issue facing the Torah of Israel today is the relationship with the ‘Other’. ” It is not only the “Othering” of the Gentile that we grapple with as a community, he says- but the “Othering” of our fellow Jews. He emphasizes that “those who are attracted to members of their own gender cannot be removed from the community.” He explores the idea, which has been written about by Dina Berman and Tamar Gan-Zvi Bick of Bat-Kol, that Pesach Sheini offers us a perspective that allows us to keep Halacha as it has been traditionally understood intact while finding a place for GLBT people in the Orthodox community. “We recognize”, he says, ” in Halacha there are many instances where the Halacha develops in order to redeem a human being from crisis. This development is always a limited, temporary one, and does not destroy the structural foundation. So it is with Pesach Sheini- Pesach Sheini does not speak towards changing the essence of Pesach, but about a solution to a crisis, in a way which is described well by the article…” By engaging honestly with the questions facing the “Other” in the Jewish community, he argues, we are able to find “at least partial redemption for a painful reality.”
The following is a guest post by Amalya- the teenage daughter of an Orthodox Lesbian mother.
“Which eye should I look in?”
It was not the first time I had been asked that question. My eyes are crossed and one tends to wander off while the other is focused. People often cannot tell if I am looking at them or the person behind them. Sometimes someone will ask me which eye they should focus on, which one I use primarily. The truth is that I use them both, just not at the same time.
Sometimes I use my right eye, and I see myself in shul, surrounded by people who share a large part of my life with me. People that dress the way I dress and eat the food that I eat. We have been raised the same way and understand what it is like to live the unique lifestyle of an Orthodox Jew. We can whine together about the difficulties of a selective diet and obligations that feel trivial or outdated. Here I am supported for my belief and dedication.
But there is something they can’t identify with. Because sometimes I use my left eye and I see something that my Jewish community does not understand. I see Provincetown , MA where hundreds of children of LGBT parents gather for one week every summer. These people understand what it is like to live with a secret, or to live in fear of prejudice and bigotry. And we gather to support and learn from one another. This is one place where I don’t feel like I have a secret. But still, out of the hundreds of families who congregate on the tip of Cape Cod every year, I have yet to find a Jew like me.
I use both my eyes, but I have not been able to make them work together.
“Please,” I responded, “look in them both.”